Thursday, September 24, 2015

Solo J: Apology or two fingers?

I think BOPEU should cool off a little and take time to read Justice Professor Kholisani Solo's "apology". The Sunday Standard of September 20 -26, 2015 quotes from the alleged apology of the professor as follows:

"I fully realize the embarrassment caused to the Chief Justice and the appointing authority and apologise unapologetically about it. I express my loyalty ..."

My English is very poor admittedly, but isn't this equivalent to what Galileo said to the Inquisition when they demanded that he withdraw his statements about the Earth revolving around the Sun - "I withdraw, but she continues to revolve"?

Sunday, August 30, 2015

The Pesher language technique

And so thanks to the Dead Sea scrolls we now know who the Lemba (Mwenye) really are. We also know why their DNA traceability to the Jews is not matrilineal but patrilineal.
But first things first.

The pesher technique that Benson Saili, in his writings about the Dead Sea scrolls, claims was invented by the Essenes is a standard Kalanga language construct used exactly as it was used by the Essenes. In Kalanga, speaking in pesher is called “KU PESA”. Indeed, the word “Essenes” itself is in “pesher” as follows:

The first "E" is the usual Kalanga/Nguni "i-something" prefix, as in "i-mpala; i-mota; etc". In English it simply translates to "It is - " or in short form, "It's".  It is the same "E" as used in the word Egypt. In the word "Italy" it is correctly rendered in the Kalanga language "I-".

The next part "-ssenes", comes from the Kalanga verb "KU SENA", meaning "TO GO UNDER (something)". In the case of the Essenes, it simply meant that they were an underground movement. However, the Romans would not have associated "Ku sena" with being seditious, but simply with literally going under (a branch, a ladder etc). Therein lies the pesher nature of their name "Essenes".

If, as Ben Saili points out, the Essenes were a male religious sect or order, that would explain why the Lemba of Southern Africa show only a patrilineal, and not a matrilineal  DNA connection to the Middle East. In other words, the Lemba are the original Essenes order of the Jews.  As to why they are black, that is no issue. In fact to us Africans they have distinct Asian features, which they share with many other present day African groups. To us Kalangas, they are simply Baperi, tribally different from other Kalanga tribes such as Bawumbe, Bangwa-Ato, Bakhurutshe, Bangwa-khwizi, Bakhwa, Ba-Mbukushu; but no less Kalanga than those other tribes!  However, their customs are a reflection of their history, and therefore of necessity must differ from the customs of say, the Banyayi for example. The Lemba customs are, as professor Parfitt pointed out, distinctly Jewish. Of course, as the Essenes, they would have to be.

This brings me to a very touchy subject, which I hope will not land me in jail. I am very disturbed by the current stampede by Botswana traditional leaders from their roles as custodians of their respective peoples' cultures, into Parliament. Some newspaper columnists argue that it is a good thing, since politicians have usurped the powers of traditional leaders anyway, leaving the latter powerless to direct the lives of their people. I do not agree. In my view, the House of Traditional leadres (Ntlo ya Dikgosi), after its reconstitution to include all tribes that are currently not represented therin, Bahumbe, Bakhwa, BaMbukushu, BaKoba, BaSubiya, Baperi, BaNyayi, BaNambdza, Barotsi etc, should fight to have the final say in all matters that have a bearing on the cultures of their people.

A court in Francistown is currently seized with a very sad case in which a member of the Lemba/Baperi tribe has been convicted of raping his own daughter, and fathering a child with her. He faces a possibility of life in prison. I am wondering if the tradition/culture of the convict may have had anything to do with his behaviour. Assuming that it did, will entry of his chief into Parliament lead to the enactment of laws that take into account the effect of his culture upon his behaviour? If not, then why should his chief strive to enter Parliament, rather than to be given powers under the House of traditional leaders, to have the final say in matters affecting the culture of his people?
 
My comment on this case is not in any way meant to interfere with the course of Justice. On the contrary, it simply highlights the importance of having traditional leaders having a say, outside Parliament, in the cultural lives of their subjects. I am not Lemba/Pedi, therefore maybe I am wrong in my insinuations about the Lemba culture. However I know that this country's citizens come from all sorts of different cultural backgrounds, and to ignore the possible effect of their cultural upbringing on their subsequent behaviours would be a recipe for future disintegration of our nation.

Sunday, August 23, 2015

Good Hope / Mabule - LOL!!!!!

First I want to thank Balilima-chirwa for rejecting Eric Molale at the recent by-election. Having been a civil servant under Eric Molale, I fully agree with BOFEPUSU who have labelled him an enemy of the workers. I feel partly avanged.

All that I am now looking forward to is the same fate befalling that *&%$£^ in Australia if and when he tries his luck at the polls!

Reading the newspapers, I realise that some people are now questioning the "capability" of the Independent Electrol Commission to conduct timely counting of ballots. Some columnists are now calling for electronic voting as a way of "speeding up" vote counting.

My take on this is that the "Independent Electoral Commission" secretariat will never be truly impartial (non partisan) as long as civil servants are allowed to become members of political parties. I have never been able to understand why a worker who expects not to be fired from employment should a certain party lose elections, would consider it "ethical" to openly declare his/her partisanship by applying for membership of a political party.

I am not faulting civil servants for having partisan political preferences. Like every other citizen, they are politically concious animals. What I am saying is that civil servants owe it to the nation (their employer) not to be seen to be exercising their responsibilties in a politically partial way; what better way of showing partiality than applying to join one political party.

Imagine that you are the ruling party, and a vacancy exists at the Independent Electoral Commission secretariat. Wouldn't you be tempted to employ one of your own members, to the exclusion of those of opposition political parties for such a "sensitive" position? Of course you would.  If you succumb to the temptation, the IEC will most likely be manned not by the most capable workers, but by the most partial and partisan opportunists. In fact the whole civil service will gravitate towards the most inefficient workforce, because any opportunist who fancies being a permanent secretary (high pay) will opt to follow the easy way towards that objective - get a ruling party card, and you are home and dry!

Under the current civil service rules, where civil servants are allowed to be members of political parties, it is illogical  to assume that the Independent Electoral Commission secretariat could be truly impartial. A member of a political party usualy swears to protect the interests of that party. If he/she doesn't, then what is the point of becoming a member in the first place?
 
Following from the above, it should be clear that Political parties, especially the opposition ones owe it to their members and supporters to keep a very close watch on what the Independent Electoral Commission secretariat does before, during and (especially) after an election. There is nothing inherently wrong with manual counting of ballots for a population of two million people. What presents itself as a challenge is the insistence that counting officers should take a break! In a country where people are hurling insults at South Africa for failing to open her borders 24 hours a day, why is it so difficult to count the ballots without a break? Why is it not a problem to work around the clock in Jwaneng, Orapa, clinics etc? In my view there should be relieving teams at the counting of votes. In the same way that a cashier in a shop cashes in her take for the day, seals it, hands it in, and is replaced by another cashier, so also a counting crew can be relieved by another.

What is crucial is that COUNTING SHOULD BE CONDUCTED AT THE ELECTION POINT, THE RESULTS VERIFIED AND PUBLISHED BEFORE ANY BALLOT BOXES CAN BE MOVED

Friday, August 7, 2015

Stoki, Stoki ....

When little girls jump to the rythm of "Stoki, Stoki; ngwanamatsale ...", little do they realise that the "tsiditsidi" they allege exists is just ice; ice used to cool the "baloyi".

In case you missed it, there has been a spirited exchange (conversation) between me and another commentor under the topic "Are Barwa, Barua?" in the blog nkalangaunozwida.blogspot.com.

Monday, July 27, 2015

Dipholo's article an eye-opener!

I don't remember ever making a post like this one - simply exhorting the readers (especially the so-called "Youth") to please read Kenneth Dipholo's column in yesterday's Sunday Standard newspaper (July 26 - 1 August, 2015). The column is called "Badge of Courage", and the article is about "Skills' mismatch..."

Sunday, July 12, 2015

Get up Mperi!

As you lay sprawled on the people’s pavement
The enemy’s face wearing a smirk of amusement
Stroking his pompous belly with misplaced satisfaction
Oblivious of the fact he never faced our election
Nor has he experienced our wrath in insurrection
I wanted to cry “Get up Mperi and lead us to Canaan!”

In your splendid white suit you had entered our Parliament
To voice our plight, our thirst, our powerless predicament
For that is what we elected you to do, to represent us
Even in the face of those who would rather repress us
But they had other ideas; their ignorant mongrels
Whose brain power is limited to Yes Sir, Whom Sir?
Stood ready to take any order from the pompous unelected
Even the order to desecrate our Parliament 
By throwing out those whom we elected

I say get up Mperi and lead us to Canaan!

Saturday, July 11, 2015

Chinese ambassador's warning!

Given that our members of parliament (MP's) get thrown out of Parliament when they attempt to debate issues surrounding Morupule B powerstation and scarcity of water in the pipes of Gaborone, we are left with no choice but to ask the pertinent questions online!

It has not been denied by our Government that the Chinese ambassador's warning about the incompetence of the Chinese company to build a station the size of Morupule B, went unheeded. But strangely, the Government has never revealed who exactly (in Government) received that warning, and how far up the chain of command the warning was escalated.

We know that at the apex of projects sat the then vice-president (now president) Lt. General Ian Khama. Above him sat his then boss, President Festus Mogae. So my question is this: Who received the Chinese ambassador's warning, and how far up the chain of command was the warning escalated?

I ask this question fully aware that I may get hurled my way, an answer similar to the one assistant commissioner Mbulawa of the BPS supplied regarding the whereabouts of the report on the fatal helicopter crash - 'the report was given to the people who matter'!