A month or so ago I read an article by attorney Kgosi*
Ngakaagae in one of the local newspapers. Ngakaagae put up a spirited condemnation
of the death penalty; not so much a condemnation of the fact that it is
practised in Botswana, as of the methods by which the death penalty is retained
on our statute books. Ngakaagae argued
that if the people who get consulted in open forums like the Kgotla were told
the truth about how inefficient some of the pro-deo lawyers who defend people
facing capital punishment were, the Kgotlas might demand that death penalty be
abolished. In addition to the inefficiency of the pro-deo lawyers, Ngakaagae
criticised the cruelty and inhumanity with which the sentence is implemented.
Ngakaagae’s article has been troubling my conscience a great
deal. Surely it is wrong for the state to kill an innocent person. No matter
how you look at it, a human life taken in a situation other than during war, can
never and should never be treated as collateral damage. Surely the death penalty
is not much of a deterrent against would-be murderers, because many now resort
to taking their own lives after committing the murders!
I had become a convert to Ngakaagae’s view of the death
penalty; until yesterday when I read this week’s “Botswana Gazette” newspaper
in which a man is reported to have killed his brother and the brother’s whole
family of five members, including a four month old baby. The killer is
appealing against six death sentences and is defended by none other than
attorney Kgosietsile Ngakaagae himself. When I read about how the killer killed
the four-month old baby with a knobkerrie, after killing its mother and
grandmother, my mind did a violent rejection of everything that Ngakaagae’s
earlier article had done to it.
I suddenly realised the full justification of
the death penalty. I understood that the death penalty is not always about
punishing a criminal, but often about RIDDING SOCIETY OF A THREAT TO ITS
EXISTENCE. Some will argue, as no doubt attorney Ngakaagae did, that the
murderer Orelesitse Thokamolelo had smoked marijuana when he committed the
crimes, and was therefore not wholly responsible for the gruesome acts, but I
would beg to differ. There will always be marijuana illegally accessible to
those who really want it. Society can and should accommodate those who illegally
access marijuana, but commit no heinous crimes after smoking it. Society should
get rid of (i.e. kill) those who, after smoking marijuana commit crimes of the
nature of Orelesitse Thokamolelo’s crimes. The aim is neither to punish them, nor
to “make an example of them”, as a warning to the living. The aim is to PROTECT
society, period.
I agree that amongst other things "The aim is to PROTECT society, period." However, I think that protecting society can be done without having to take away a life.
ReplyDeleteGranted, the murderer had no right to end those lives. In that same way, society has no right to end a life. Right?
However, when one does wrong (in this case we are dealing with an act that is universally accepted as wrong) they not only need to face the consequence-punishment-they also need to be rehabilitated and taken away from society in order to protect society from the likelihood of being on the receiving end of this wrongful act.
So, since society has no right to end a life but needs to punish and rehabilitate this person that has done wrong, and protect itself from this person I would suggest that it opts for an action that does all these three things without exercising a right that is not theirs (ending a life).
That option in this case would be life in prison.
Prison inmates are members of society. Their security is guaranteed by society. If you put a vile killer in prison “for life”, rather than on the gallows; who is going to guarantee the security of other prison inmates, or for that matter, of the prison officers guarding such a prisoner?
ReplyDeleteWhen society cannot guarantee the security of its members against a threat, it moves to eliminate that threat. If the threat is from an invading army, be it of ants, germs, viruses or soldiers, society kills the invaders; and IS WITHIN ITS RIGHTS TO DO SO. Why should it be any different if the threat is from an individual, against whose threat society cannot guarantee the security of its members?
In other words, SOCIETY HAS A RIGHT TO TAKE A LIFE, if by not doing so it will be putting the lives of its members at risk!