But first the similarities:
The letter "E" at the beginning of a noun should be pronounced as the first "E" in the word "lever", and NOT as the first "E" inn the word "Enter". The corresponding sound in Kalanga/Nguni is written "i-". In Kalanga it means "it is-",while in Nguni it is fused together with the text following it to form a composite noun - e.g. i-mota, meaning a motor car.
Enlil: [I-nlili] - The crying one. Derived from the verb "Ku lila", meaning "To cry". The first impression one got from seeing the small eyes on the Anunnaki face (see the rock face at Khami) was that tears were streaming down their faces. We might have been monkeys at the time, but we knew what "crying" looked like.
Enki: [I-nki] - The living one. This name is derived from the word "Ka", meaning "spirit". Ka is not a Kalanga word, but a component of many Kalanga words, e.g. nkaka, meaning milk. The Kalanga equivalent of "Ka" is "ku chila/tjila" meaning "to be alive". Thus Enki's Kalanga name was "Nchili". Today "Nchili" also means a leather rope BECAUSE ENKI RESEMBLED A SNAKE. The resemblance of Enki to a snake was purely a result of his prolonged stay under zero gravity conditions, resulting in a severely elongated body.
Egypt: [I-giputa] - The sipping/kissing one. Derived from "Ku puta", meaning to sip (& also to kiss).
In conclusion, it is important to bear in mind that the Anunnaki did not have teeth, but they mated with the humans that they had engineered. It was a big celebration when what was expected to be an Anunnaki baby (Men/Mn/) was born with teeth (meno, in Kalanga). The god Anubis, however seems to have had teeth, because sugar cane (I-kpe, in Kalanga) carries his name. That may explain why it was he who was assigned to collect human stomach contents for the rest of the toothless gods.
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