Dothodzo Bakhwa! (Peace Bushmen!)

-The "angels" used to work AT NIGHT, to build Lalibela in Ethiopia.
-An "old woman" made the Easter Island Rapa Nui Moais walk AT NIGHT.
-The African "witches and wizards" carry out their nefarious duties AT NIGHT.

All the above tasks were done by the Anunnaki. The reason they were done at night was not because the Anunnaki were avoiding prying eyes, it was all because IT WAS TOO HOT for the Anunnaki to work during the day. That is partly the reason why the Shems (rockets) were so important to them - they often blasted off into space just to escape the heat on planet earth! They came from a much colder planet.

From the names of the different nations/tribes that we have managed to unpack this far, it's safe to conclude that all nations started as work-groups wherever the Anunnaki "settled". The one "work" that had to be done in all these settlements was TO KEEP THE ANUNNAKI DRY FROM SWEAT, EITHER WITH ICE BLOCKS, OR WITH FANS. Indeed the first human to be engineered would probably have been trained for this task. The Kalanga verb "KU KHWA" means "TO DRY UP". The word "hakhwa" means "arm-pit".

 Enter the "Bushmen", whose true name is "Nkhwa" in singular, and "Bakhwa" in plural. The people called Bushmen are therefore the work-group that kept the Anunnaki sweat-free by means of ice blocks in Southern Africa, and by means of fans in Egypt.

Pharao Menes/Narmer/Mn, being considered the first Pharaoh in Egypt, had to be Nkhwa. To a Kalanga, this is self evident from the Narmer Palette. The totem of Bakhwa is  "chuma", which is said to be a bull (Nkomo) that dies as a result of castration. The word "chuma" is a corruption of the Kalanga word "chi-wuma". The verb KU WUMA means to whip one's hand past someone's face as if you are going to slap them, but just missing them in the process. This is exactly what one does with a fan.

In Setswana language "Bakhwa" are called "Bafokeng" i.e fan-bearers. A castrated bull is still their totem, although the Sheti and Hentai Lizards have now duped them into believing that their totem is the crocodile (lizard).

And so, in the Southern African Kala-hali where man was genetically engineered, ice blocks had to be used in Ghaa-nzi (Ice-home) to keep the Anunnaki cool; while in Egypt fans were used. This scenario is exquisitely demonstrated in the encouter between an Egyptian Nkhwa by the name Pharaoh Narmer, and a group of Southern African Bakhwa (hands in armpits) with an Anunnaki sitting in an iced enclosure right before Pharaoh Narmer IN THE NARMER MACE-HEAD. The Narmer macehead clearly depicts a pelican on the side of the three Bakhwa figures (hands in armpits). The pelican is a bird closely associated with regions where Southern African Bakhwa reside.

The two fans under Pharaoh Narmer's high seat on the Narmer macehead declare the Pharaoh as Nkhwa-khwa (Khoe-khoe).

So, I know exactly who my grandmother was, and so (I hope) does Roy his, and you know who, his ;-)

Kgalagadi, my foot!

Tswana language corrupted our land.

The harm done to our country by the lizards is immense. Hardly any place names reflect their true intent/meaning any more. One sincerely hopes that in fulfilment of the calls made by former presidents Seretse Khama of Botswana (a nation without a past...) and Thabo Mbeki of South Africa (I am an African....), Southern Africa will soon begin to write its true history - the history that is "just as worthy as any, to write about".

The first step should be to reverse the corruption that Tswana language has unleashed on Kalanga names. One such name is "Kgalagadi". The name Kgalagadi is a corruption of a corruption. The first corruption was "Kalahari"; while the true word is "Kala-hali".
The "Kala-" part of the word needs no introduction. It has the same meaning as in "Kala-nga". The "-hali" part has also been introduced already, in the description of God "Mu-hali" or "Mwali" as he is more often referred to. "Hali" literrally means "pot", and is metaphorically used to mean "womb".

And so the correct word for "Kalahari" is "Kala-hali", meaning "the pot in which the Kalanga was made". And so the first human,  Ada-mwe, meaning "loving another" was probably made in the town Ghanzi (Ice-home) in the Kalahali.

At this point one may ask why the people found in the Kalahali today do not speak Kalanga anymore. The answer is simple. Kalanga language was a lingua franca, and was therefore retained in "industrial places" during Anunnaki times. The gold mines of Nyangabwe (Francistown) and its environs were an ideal place to retain Kalanga, just as the stone homes of Nzimabgwe (Zimbabwe), Nzi-umu-bani (Zumubany) and Nkami (Khami) were equaly well industrialised concentrations of  Kalangas/humans.

We know from two sources that the Anunnaki mined gold in Africa. The first source is the Sumerian tablets themselves as translated by Zechariah Sitchin. The second source is a novel by H. Rider Haggard, titled "King Solomon's mines". The description of a toothless old woman in that novel accurately fits an Anunnaki woman. Her name was Ghagool, which could be a corruption of "Ghaa-gulu", meaning "iced stomach". We know that the Anunnaki ate contents of human stomachs. H. Rider Haggard must have put together excerpts from African folklore to come up with his novels.

And so at the centre of all these settlements  in the north and Mapungubwe in the south, we find a gold-mining town around which Kalanga language has been retained. This must be where the Anunnaki gold originated from and why Francistown/Nyangabwe remains a Kalanga speaking town to this day.

Glorious Nyangabge Hill

Nyanga in Ikalanga means horns. This is the hill after which Francistown was named DURING ANUNNAKI TIMES. That is where a lot of the gold that ended at Mapungubwe was mined.

Ancient "civil order"

For people who find it hard to believe that the Mapungubwe mesa was as civilised a society as any today, consider its name - Po. In Kalanga, "Po" literally means "At the place".

The Kalanga verb KU LISA means TO GUARD. A guard is "nlisi". The guards at Mapungubwe were therefore the first PO-LISI; now better known in English as the Police. No wonder a great majority of nations find nothing wrong with using the universal name -Police; Polisi; Policia; Polizei etc.

We create the monsters that our politicians become.

A few years ago, it took a British judge, retiring from service on the Botswana bench, to point out the unconstitutionality of the President appointing a judge from outside the list of candidates recommended by the Judicial Service Commission. Our learned legal fraternity may have been fully aware that what the President was doing was unconstitutional, but were either too scared to speak out, or simply couldn't be bothered.

We create the monsters that our African politicians become, as soon as they assume the reins of state leadership. We give them blank checks to do as they please, rather than safeguard the constitutional rights of the people they govern
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Take the doctrine of separation of powers, for example. Legal minds in Botswana have argued quite persuasively that in reality, there is no separation of powers in Botswana - the Executive exercices power that should be held by the Judiciary and by Parliament.

What better proof of that can you get, than that  the president's potrait hangs above the head of the judge at the high court, and that at Parliament his chair is constructed literally "above" parliamentarians' chairs, as though Parliament is subserviant to him, and not the other way around.

I have been watching the Oscar Pistorius trial, but I never saw a picture of Jacob Zuma hanging behind Judge Masipa. Why is that so? Has the South African judiciary usurped any of Mr. Zuma's powers? I don't think so.

Are Francistown councillors insane?

Botswana politicians never cease to amaze me, but when it comes to being ridiculous Francistown councillors beat the rest.

Now they are busy changing the names of streets in the city of Francistown from nice impersonal names to their own predecessors' names, presumably with the hope that future councillors will continue the practice and name future streets after guess whom!

Surely if there is any need to change any names in Francistown, the first thing should be to give Francistown its original name - Nyangabwe. Only then would it make any sense to change other names.

Youth, please register to vote and Spoil the ballot!

This is a call to the youth of Botswana to engage in the only political protest for which NO police permission is required. The youth are being called upon to register in droves for the forthcoming General Election, with the sole intention of casting a SPOILT vote so as to register their discontent with the prevailing economic and political conditions in the country.

How does one cast a spoilt vote? To cast a spoilt vote, a voter simply marks ALL the candidates presented on the ballot paper. The spoilt ballot will not be counted as belonging to ANY of the candidates. However, it will be counted as a valid vote - a spoilt vote. At the end of the counting of all ballots, the spoilt ballots will also be summed up and presented as a percentage of the TOTAL votes cast in the election. Imagine the fear it will strike into the hearts of whichever political party wins the election, if the spoilt vote accounts to, say 51% of the total vote. The youth will have sent a strong message to the rulers that they want change, that they want to see accountability in the way the economy is managed, that they are perfectly capable of USING THEIR VOTE TO TAKE OVER GOVERNMENT!

Why a spoilt vote? The Botswana landscape is littered with relics to economic mismanagement: The billions of Pula wasted in the Palapye glass factory project; the tens of millions of Pula wasted in the Serowe stadium project; the billions of Pula wasted in the Morupule B power station project; the millions of Pula in cost over-runs to build the Sir Seretse Khama Airport upgrade; the millions wasted in Francistown stadium; the list goes on and on. These are monies that could have been used to CREATE JOBS for youth! But the youth are helpless because the people who have been repeatedly voted into Parliament have no interest in changing the status quo. All they care about is their own "stomachs". They can't even hold the Executive to account, for fear lest the Executive decides to call a snap general election in which the Parliamentarians concerned will be swept aside by  rigged  party primary elections.

The situation is exacerbated by the fact that a Parliamentarian (or elected Councillor), once elected, can dump his pre-election manifesto,his political party, his promises to the electorate; he can renounce everything including his name, AND STILL REMAIN THE MEMBER OF PARLIAMENT FOR THE PEOPLE WHO ELECTED HIM, WHETHER THEY LIKE IT OR NOT, AND THEY WILL CONTINUE TO PAY HIM/HER FOR THE NEXT FIVE LONG YEARS.

A spoilt ballot is perfectly legal. It is acknowleged as an effective form of vote to force the powers that be to take voters' concerns seriously. For a highly enlightenned advocacy for a spoilt ballot, I refer the reader to the column 'Opposite Poles' by Sameosi Mokgethiwa in the 'Weekend Post' newspaper of 18-24 January 2014. Sensitive readers are advised to substitute the words "Botswana Youth" for "BDP" in the said article, to avoid harm from reading putrid BDP propaganda.