"Bel-" means To Dig

The Anunnaki word stem "bel-" means "To dig". I don't know if this has anything to do with the English "bell". However, a few Kalanga words developed from said stem.

The diggers at Mapungubwe were called BaHUMBE. By the way, these are the people called "Dibetsa" by the Batugwa/Batlokwa. I believe that the final "BE" in BaHUMBE is part of "BEL-". My belief is borne out of the realisation that BaHUMBE are also referred to as "humbela", meaning "ant-eater". Indeed the totem of their nemesis, the Batugwa, is the ant-eater. This suggests that the full name of BaHUMBE is BaHUMBELA, meaning "those who dig".

The totem of BaHUMBE is ChiBELU, a pretty little bird called "Hoopoe" in English. I believe this is a misnomer. I think ChiBELU was originally a "khoodza-ntanda", which is a little grey bird which nests by DIGGING a hole in dried-up tree branches. Be that as it may, the bird's name again carries that word stem "bel-".

The BaHUMBE are also referred to as the Ndi-MBELE, meaning I'm a digger. Ndi-MBELE has now metamorphosed into NDEBELE in both South Africa and Zimbabwe. The "bel-" word stem is again the core of "Ndebele".

It is in the context of this "bel-" word stem that the construction of the Ethiopian rock-hewn churches at Lalibela can best be understood. As already indicated, "la" means "water/liquid/chemical". The word "li-" is a verb prefix. "Bela" is the verb, meaning "to dig". The word "Lalibela" therefore simply means "water (or liquid or chemical) digging". Thus the rock-hewn churches were hewn by the Anunnaki, using water. Hopefully science will explain exactly how it was done some day!

Ancient gods' names

The names of not only the gods, but other 'biblical' entities are easily understood in Kalanga. It must be admitted here straight away that the Anunnaki language differed in some respects from orthodox Kalanga.

But first the similarities:
The letter "E" at the beginning of a noun should be pronounced as the first "E" in the word "lever", and NOT as the first "E" inn the word "Enter". The corresponding sound in Kalanga/Nguni is written "i-". In Kalanga it means "it is-",while in Nguni it is fused together with the text following it to form a composite noun - e.g. i-mota, meaning a motor car.

Enlil: [I-nlili] - The crying one. Derived from the verb "Ku lila", meaning "To cry". The first impression one got from seeing the small eyes on the Anunnaki face (see the rock face at Khami) was that tears were streaming down their faces. We might have been monkeys at the time, but we knew what "crying" looked like.

Enki: [I-nki] - The living one. This name is derived from the word "Ka", meaning "spirit". Ka is not a Kalanga word, but a component of many Kalanga words, e.g. nkaka, meaning milk. The Kalanga equivalent of "Ka" is "ku chila/tjila" meaning "to be alive". Thus Enki's Kalanga name was "Nchili". Today "Nchili" also means a leather rope BECAUSE ENKI RESEMBLED A SNAKE. The resemblance of Enki to a snake was purely a result of his prolonged stay under zero gravity conditions, resulting in a severely elongated body.

Egypt: [I-giputa] - The sipping/kissing one. Derived from "Ku puta", meaning to sip (& also to kiss).

In conclusion, it is important to bear in mind that the Anunnaki did not have teeth, but they mated with the humans that they had engineered. It was a big celebration when what was expected to be an Anunnaki baby (Men/Mn/) was born with teeth (meno, in Kalanga). The god Anubis, however seems to have had teeth, because sugar cane (I-kpe, in Kalanga) carries his name. That may explain why it was he who was assigned to collect human stomach contents for the rest of the toothless gods.

Oscar Trial

I watched the Oscar Pistorius trial trial today. It seems strange that Barry Roux seeks to disprove the claim by Security that they initiated phone contact with Pistorius, by examining records of phone calls INITIATED by Oscar's phone and then triumphantly declaring that they show that Oscar, and not Security, initiated the contact! In my view, he can only prove who between Oscar and Security initiated the contact, by examining the phones of both Security and Oscar, specifically for MUTUAL contact.

Examining the phone of ONE side does not give the true picture at all! Gerry Nel shouldn't have let Roux get away with that one.

Kalanga predates both Shona and Sumerian/Coptic/Setswana languages.

The Kalanga word for “dog” is “mbnga”. Kalanga pronunciation can be tricky. I believe that if the pronunciation is strictly followed, the word could also be written “pknga”. Recall that ancient Kalanga followed the Nguni (Zulu) language format. In ancient Kalanga it would therefore have been “i-mbnga” or “i-pknga”.  We have shown that the suffix “nga” meaning “resemble” was appended to words to indicate the similarity between the concerned objects and some Anunnaki-related objects; e.g. “chimanga” meaning “maize cob”, which resembles “chima”, meaning “Anunnaki rocket”.

And so, the Kalanga word “i-pknga”, meaning “dog” unpacks to two words “i-kpe”, and the word “nga” appended to it. The word “i-kpe” is the name of the ancient Egyptian god Annubis. The Kalanga word for “dog” therefore translates to the phrase “like Annubis”.

The Shona language word for “dog”, however is “mbwa”. It carries no “nga” within it, therefore it can hardly be said to indicate any likeness to anything, certainly not to the Anunnaki god Annubis. This is irrefutable proof, if one was ever needed, that Kalanga language predates Shona language, and that therefore Shona is derived from Kalanga, and not the other way around.

The same goes for Setswana language, which is a version of Sumerian and Coptic. You see, the Anunnaki created us on LOVE. The Kalanga infinitive form of the verb for “TO LOVE” is “KU DA”. The first human was “ADA-MU”; the word for “SATAN” is derived from “SA-DANA”, meaning “NOT TO LOVE ONE ANOTHER”. Ningishzidda’s name EADA (correctly a Kalanga word “i-Ada”) attests to the “LOVE” that our creators wanted us to follow. Ma-Nshakazhogwe’s name was “MADENE”. Her Setswana name was “MERIT-NIHT” which we are told means “LOVED BY NIHT”; most likely “Moratwa-i-Niht”. Of course we now know her as Mary (“MERI-!”) – Mother of Jesus!

When Marduk returned to Egypt (i-Gi-Puta) after he and his followers had their memories wiped out (re-programmed) while trying to construct the Tower of Babel, his followers no longer spoke Kalanga, but Setswana. He was now an absolute despot called “Ra” and he changed the Kalanga word “DA” meaning “(to) LOVE” to “Ra-DA” (Rata). Everything now revolved around Ra. Poor Ningishzidda (his younger brother) was banished to South America, where I believe there will be very little influence, if any, of Setswana language. That is how Egypt became Coptic/Tswana, and that is why the Israelites (Isi Ra, El/Illui) rejected him in favour of either Enlil or the Illui. According to some researchers, Ra ended up being kicked out of Egypt and of earth by the very same lizards who had re-programmed his followers at Babylon! So Setswana/Sumerian/Coptic originate from the reprogramming that was carried out to stop Ra from building a space port at Babylon. In other words Kalanga language predates Sumerian/Coptic/Setswana language.

Are our religions constitutional?

I recall reading what amounted to an altercation between Mr Iqbal Ebrahim (for Islam) and a Christian adherent whose name I no longer remember. 

The Christian was basically opposed to the practice by Supermarkets and others whereby meat products sold in the supermarkets are by default – halaal. He claimed that it was wrong for Christian customers to be forced to eat meat that had been dedicated to “false gods”. 

In response, Mr Ebrahim was indignant. How dare anybody call Almighty Allah, a false god.

Religious differences tend to become religious conflicts if swept under the carpet. For this reason I will, in due course, address the issue of Halaal foods in supermarkets. For now, I want us to establish a baseline – compliance with our country’s constitution.

I am told by those who understand constitutional language that our country’s constitution guarantees us, its inhabitants, freedom of religion and freedom of association. Any of my countrymen or women is free to want to associate with me, and I am free NOT to want to associate with them. That is freedom. I am free, at any time to worship any god, including the Devil. I am free to convert from Christianity to Islam and vice versa.

Now my question to both Mr Ebrahim and the Christian adherent mentioned earlier is this: Looking closely at your religion, would you say that it upholds the spirit of our constitution, particularly with regard to the freedom to convert to or away, from said religion?

I sincerely hope that both gentlemen will answer my question, somewhere, somehow.

Who are Bayeyi?

I'm flying blind. The reason I have to fly, despite the blindness is that since this is Christmas time many Bayeyi will be "home", and therefore can check on the truth or otherwise of my SPECULATIONS.

There are three closely related Kalanga words, which I believe apply to Bayeyi: KU KOBA, meaning TO DIVIDE UP (and share among several people); KU ABA, meaning the same thing; and YEI, meaning THIS ONE.

The person conducting the sharing exercise could be called NKOBA or NKOBI. He/She could even be MOKOBA (when "Tswanalised"). The same person could be N'HABE, from the verb KU ABA. When sharing out cattle or something similar, the person would say "YEI ngeya woyu, YEI nge ya woyu!". So could it be that just like the Hottentots, there is nothing derogatory about the word "MOKOBA", that in fact that's who they are?

A plea to "Mthwakazi".

As we traverse the historical ladscape of Southern Africa, and converge on the Kalanga nation, various interesting things emerge. The Hottentots are Hute-ntota's, or Nguni's. Their name is often abbreviated to Ma-Tota, or simply Madoda!.

One of the greatest Kalanga Kings - a Nguni by tribe, was King Mutota. I can hear murmurs of "but, he was a Shona". Yes, he was a Shona. But what may not be clear to some is that "Shona" is just another word for "Nguni".
Ba-Shona are called "Bazwina", and not "BaSwina", in Kalanga. Bazwina and Batota means exactly the same thing - those who mend or patch (fences).

So, to Mthwakazi, I have a plea. You are as Shona as Mugabe. Mugabe is as Nguni as Mzilikazi was. Start learning Kalanga, and teach us how you built Great Zimbabwe ruins. You see, the names of tribes around Great Zimbabwe are nothing more than the names of workgroups that built Great Zimbabwe. Unfortunately I do not speak Shona, and so cannot analyse those names in their current corrupted Kalanga form. But I have developed a curiosity; an unquenchable thirst for knowledge into "HOW" Great Zimbabwe was built.

I can see Basesuli (MaZezuru), who were probably responsible for "peeling off" slabs of rock  which were later split into bricks. I can see "Ma-Anika" (MaNyika) who were probably responsible for drying whatever was used, in its wet form, to crack stone slabs. It's fitting that their King's name was Tjikanga, which means "one who fries" in Kalanga.
What I find really frightenning about the things I "discover" is that many of our people have always known these things!.